
The Candle of Faith
On the second Sunday in Advent, the Very Rev Gerwyn Capon reflects on a time of preparation and journeying in a live service from Llandaff Cathedral, Cardiff.
The lighting of the second candle on the Advent wreath symbolises a time of faith and preparation, marking the journey of Mary and Joseph to Bethlehem. Canon Edwin Counsell leads a live service from Llandaff Cathedral, Cardiff, in which the Dean, the Very Rev. Gerwyn Capon reflects on how the season of Advent addresses where we are on our own spiritual journeys. Music from the cathedral choir directed by Stephen Moore includes Christ be our Light (Farrell); Hills of the north, rejoice (Little Cornard); Christ is the world's true light (Nun Danket); We wait for thy loving kindness, O God (William McKie); Tua Bethlem dref (David Evans arr. Geoffrey Webber); Zion, at thy shining gates (Bohemian Carol arr. George Guest); Thou Shalt Know Him (anon).
Organist: David Geoffrey Thomas.
Producer: Karen Walker.
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Script:
Please note this script cannot exactly reflect the transmission, as it was prepared before the service was broadcast. It may include editorial notes prepared by the producer, and minor spelling and other errors that were corrected before the radio broadcast.
It may contain gaps to be filled in at the time so that prayers may reflect the needs of the world, and changes may also be made at the last minute for timing reasons, or to reflect current events
Opening anno from R4.
ѿý Radio 4. And now it’s time for Sunday Worship which this week comes live from Llandaff Cathedral in Cardiff. On this Second Sunday of Advent, the Dean, the Very Reverend Gerwyn Capon reflects on journeying towards Christ. The service is led by Canon Edwin Counsell.
1.WELCOME & INTROEDWIN
Good morning. Bore da a croeso. Welcome to Cardiff, Wales’ bustling capital city.Built in the 12th century on the site of a pre-Norman church on the banks of the River Taff, this Cathedral houses a wonderful creation by Sir Jacob Epstein. The striking figure of Christ in Majesty is raised above the nave on a concrete arch, drawing both regular parishioners and passing visitors, in awe, into the mystery of God’s presence in this ancient place.
Here, as in many churches, today, we light the second candle on the traditional Advent wreath. Often referred to as the Bethlehem Candle, it’s light is a signpost to the birth of a Saviour and God’s coming amongst us. (Light match)
Preparations, at this often-frantic time of year, are familiar to us all. Remembering the cards and presents is enough, let alone wondering whether we’ll need a vegan nut roast and a turkey to keep everyone happy on Christmas Day!
Meantime, our choristers are preparing for a hectic schedule in the coming weeks, as they help this Cathedral, once again, to tell a familiar story through music and praise.
This season connects us to the Bethlehem journey of Mary and Joseph, with the chance to gain new insights and unexpected encounters. The clarion call of Advent is for us to be watching, ready and expectant when the light of Christ is kindled, illuminating our way ahead.
And It’s a call to which we can respond together, in Bernadette Farrell’s hymn “Christ be our Light”
2.MUSIC 2CHOIR/CONG/ORGAN
Longing for light, we wait in darkness.
3.ʸ鴡۷ٰ±/䰿
Your Word, Lord, is a lantern to our feet and a light upon our path: the peace and light of Jesus Christ be with you.
All: And also with you.
Blessed are you, sovereign Lord, creator of light and darkness. As Advent light falls on our path to show us the way to Bethlehem, you renew your promise to reveal among us the light of your presence. So, may your word be a lantern to our feet and a light upon our path, that we may behold your glory coming among us. Strengthen us in our stumbling weakness and free our tongues to sing your praise, Father, Son and Holy Spirit.
All: Blessed be God for ever.
William McKie’s anthem, “We wait for thy loving kindness, O God” roots us to this season of Advent as, in expectation of God’s righteousness, so we proclaim the Lord’s praises.
4.SOLOIST/CHOIR / ORGAN
We wait for thy loving kindness, O God William McKie
5.LINK INTO READING 1 EDWIN
The same confident proclamation that God’s righteousness will be fulfilled is at the heart of our first reading. Written perhaps 8 centuries before the birth of Jesus, the opening of Chapter 11 of the Book of the Prophet Isaiah foretells the coming of a Saviour, not only to fulfil the promises of old, but to transform the world by his very presence.
6.READING 1
Isaiah 11: 1-10 (NRSV)
1 A shoot shall come out from the stump of Jesse,
and a branch shall grow out of his roots.
2 The spirit of the LORD shall rest on him,
the spirit of wisdom and understanding,
the spirit of counsel and might,
the spirit of knowledge and the fear of the LORD.
3 His delight shall be in the fear of the LORD.
He shall not judge by what his eyes see,
or decide by what his ears hear;
4 but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt around his waist,
and faithfulness the belt around his loins.
6 The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them.
7 The cow and the bear shall graze,
their young shall lie down together;
and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder’s den.
9 They will not hurt or destroy
on all my holy mountain;
for the earth will be full of the knowledge of the LORD
as the waters cover the sea.
10 On that day the root of Jesse shall stand as a signal to the peoples; the nations shall inquire of him, and his dwelling shall be glorious.
7. LINK: EDWIN
The Welsh song, “Tua Bethlem dref”, meaning “On to Bethlehem town” is sung now by the choir and it invites us to embark on a journey that leads to the cradle in Bethlehem. But there’s urgency too, and a warning, that we shouldn’t miss out on a glimpse of the Christ child: because the reward - the gift at the end of the road - is the utter peace of being drawn into the near presence of God - where we, too, might kneel and pray.
8.SOLOIST/CHOIR / ORGAN:"Tua Bethlem dref” .David Evans arr. Geoffrey Webber
9.LINK: EDWIN
So many aspects of faith are rooted in ancient creeds and well-known customs; few more so that the opening verses of chapter 2 of Luke’s Gospel which tell the familiar story of the preparations for Christ’s birth in Bethlehem. Yet Advent bids us hear those words anew, and find in them our own journey into the mystery of God’s love.
After the reading, we’ll hear from The Dean of Llandaff, the Very Reverend Gerwyn Capon.
10.Reading 2
In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.
11SERMON Part 1 THE DEAN
Life is often described as a journey; we “travel” through it. We can travel with a companion who means the world to us. Some of us may decide to go that distance essentially on our own for so many reasons; either way life’s journey will take us into uncertain territory, and most of us at some point or another hit sections of the path that take us to places not of our own choosing.
For those who have a belief in God, they will speak of the journey of faith – that inward direction of travel that seeks to discover the depth of the mystery of God’s being and to have a relationship with him. Faith doesn’t provide all the answers and it isn’t necessarily a thing that helps us cope with the difficult terrain of life. Having a relationship with God doesn’t insulate us from the harsh realities of life. So why bother you may ask?
Perhaps at its deepest level faith gives us a perspective that enables us to acknowledge that we’re not alone, that behind the veil of this world, what we know to be certain, lies something, a person, a God who has revealed himself to be the author of life and the source of love itself.
Throughout its history, the church has spoken of the Advent journey as one that is made from unknowing to knowing, from darkness to light. We begin the story of Christ’s nativity with the warning of the prophets centuries before his birth. They urge the community to turn back from their dark selfish motives. These warnings developed into a prophetic promise that God would send a Saviour who would for all time, embody a pattern of life that reflected God’s intention for his world. And we end the journey peering as it were over the edge of the manger to see the wonder and mystery of a child, who’s destiny becomes ours through the gift of faith.
In this Cathedral last Sunday, our Advent Procession made its way through the interior of the Nave which had been plunged into darkness – looking up to the roof it appeared as if we’d been locked into an upturned ship or an underground cavern, the pillars and arches resembling a dark and frightening forest, shadows everywhere – in those moments of eerie silence it was a menacing place.
Gradually with candles and music the light dispelled the darkness, the shadows retreated, and we greeted with joy the proclamation of the good news of the gospel.
Today as we light the second candle of the Advent wreath, we consider the journey of Joseph and Mary, one that was ordinary enough but its ending in the inn turned into the great re beginning for the human family.
It’s a drama that speaks to many people. The power of that liturgy reminding us that despite the beauty of our world and the love and friendships that keep us going day by day, it’s a world that has been darkened through human wickedness, and the corruption of power; and for Christians, the knowledge that God acted in time to enter into the tragedy of that story has us turning away in despair.
12.CHOIR
Thou shalt know Him when He comes
13SERMON Part 2 THE DEAN
Mark Sirett’s setting of “Thou shalt know him when he comes”. The title seems to suggest that faith will have its answer when we see Jesus face to face at last. But if the modesty of his first appearance is anything to go by, it begs the question “How and where will we see him? Will we be looking in the right place?” He is after all, in our midst already! Perhaps its only pride and prejudice that prevents us from truly seeing him. In fact he is most visible today in those who have accepted him into their lives and that transformative power leads such people to reflect Christ’s values, his pattern of living.
About a year ago I bought an old Victorian painting. It wasn’t expensive, I liked the frame and I had some blank wall space to fill. The painting was almost entirely blackened with years of grime and I hadn’t realised that under all that dirt was a picture of the landscape looking into St John’s Vale in Cumbria, a place that is very special to me. I had it cleaned and to my utter amazement detail emerged, and colour and light.
In just such a way, we are invited to clean the canvasses on which our world and our lives are drawn. The pictures painted by the writers of our bible readings this morning offer us the chance to reveal, to rediscover some of the colour and light hidden from our eyes.
St Luke describes in the opening chapters of the Gospel, the dramatic intervention by God in the life of Mary who, bewildered and yet intensely moved by the power of the spiritual experience she’d received, nevertheless committed herself to a journey she could never have truly understood at that stage. The Romans compelled a registration of the population in Palestine, so Mary and Joseph were forced to make a journey to Bethlehem, Joseph’s ancestral home.
Beneath the machinations of the earthly superpower of the day, there also played the subtle eternal power of the kingdom of heaven, bringing what St Paul would later claim as “the glorious liberty of the children of God”.
The Prophet Isaiah, in some of the most vivid and wonderful verses in the Old Testament, foretold of the birth of the Messiah. But this would not be a leader in political terms, [even though his Davidic lineage would be traced back to the kings of Israel’s past.] No, his appearance was promised as one that would shatter the world’s tired disorder and establish a reordered creation – who could do this other than God himself!
Isaiah’s message addressed a political and religious system that had lost its way, the creation would be offered salvation and renewal, and he paints the wonderful picture of the wolf living with the lamb, the leopard with the kid – in other words, the natural predatory violence we see in creation (what we see as the natural order where there are those who eat and those who get eaten) all this will pass away – salvation through Christ addresses the whole of creation, not just the human family – this is what true peace will look like.
In advent, we’re invited not just to witness the gradual cleaning of the picture of God’s creation, the stripping away of the darkness and stain that humanity has left on it, we’re also invited to do this ourselves during this penitential journey, dispelling the darkness without and within – it is the season for Christian Hope.
Christ is alive and we can find him; in Advent we’re set on that journey of faith to discover Jesus again, to know him in an entirely new and living way. It is an invitation to be transformed.
I was tremendously moved some years ago, upon discovering the story of a priest in North Wales, one Owen Reynolds who was Rector of Aberconwy. Before the building of Telford’s suspension bridge over the river Conwy, ferry men would convey travellers in small rowing boats across the fast flowing and treacherous waters. In the burial registers Reynolds had circled six names, all of whom he’d buried on St Stephen’s Day, with a further inscription written in Welsh in the margin “boddwyd” – drowned!
The men, had been swept away during a storm on Christmas Eve. They had lost their way for want of a bridge –and that is precisely what the promise of Advent gives us today – for his love of us Christ spans the distance between God and his world, between his heart and your heart and mine.
We will always have our own journeys to make. Some will bring us to a good place, others not so good. And the journey we will all finally make is beyond doubt – what Advent seeks to reassure us of, is that all our wanderings, be they the right paths or the wrong ways, be they joyful, be they painful, ultimately lead us back to the God who loves us and waits for us at the journey’s end.
14.CONG/CHOIR/ORGAN
Hills of the north, rejoice Tune: Little Cornard
15INTERCESSIONS EDWIN/READERS/CONG
Edwin:
That hymn invites the whole earth to join in one voice to rejoice in God’s promises, so may we have the courage and confidence to offer our prayers to our heavenly Father. Let us pray.
Reader 1:
God of all love and compassion, as we wait in expectation for the coming of a Saviour, fill our hearts and our lives with the Advent hope of all that is to come, that your Spirit may be upon each one of us, bringing with it a promise of freedom and salvation, liberation and redemption, in Jesus Christ’s name.
CHOIR SUNG RESPONSE
Reader 2:
As Christ our Saviour was given to the world, so may you come quietly to each of us, in our times of need, on the difficult stages of life’s journey, with the same generous love; may we know that you are near to all who are weighed down by illness, bereavement, poverty and the many burdens of life. May they know comfort and consolation of your near presence.
Today we remember ..... space for topical prayer if needed.
CHOIR SUNG RESPONSE
Reader 3:
Lord, walk with us and light our way in the times of uncertainty, whether in our own lives, in the lives of our nations, or in the life of the world; reveal your abiding presence that renews all things. We entrust to you all in positions of leadership and power over others, and all our elected representatives, that they may exercise wisdom and compassion in all they do.
CHOIR SUNG RESPONSE
Reader 4
Lord, in all things, give us a prophet’s vision of the world and of one another, so that we may have new insights into your presence and the possibilities that are presented to us, each day of this Advent journey.
CHOIR SUNG RESPONSE
16.LORD’S PRAYER EDWIN/CONG:
With hearts and voices that are expectant that God’s Kingdom will come, let’s pray in the words that Jesus taught to his disciples…
Our Father…
… who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, the power, and the glory,
for ever and ever. Amen.
17 LINKEDWIN
Our final hymn gives us a glimpse of the glory that is yet to be revealed and, as our Advent journey continues, so the mystery of God’s love unfolds before our eyes. To the tune Nun Danket, we sing, “Christ is the world’s true light”
18. CONG/CHOIR/ORGAN
Christ is the world's true light Tune: Nun Danket
19. THE BLESSING THE DEAN
BLESSING 1
We believe that the Son of God once came to us;
we look for him to come again.
May his coming bring us the light of his holiness.
Amen.
May God make us steadfast in faith,
joyful in hope, and untiring in love
all the days of our lives.
Amen.
We rejoice that our Redeemer
came to live with us.
When he comes again in glory,
may he reward us with endless life.
Amen.
BLESSING 2
And the blessing of God almighty, the Father, the Son and the Holy Spirit, be with you all, ever more. Amen.
20 ORGAN VOLUNTARY David G. Thomas
CLOSING ANNO from Radio 4
David Geoffrey Thomas playing Chorale-Improvisation on Nun danket alle Gottby Sigfrid Karg-Elert ending this week’s live Sunday Worship from Llandaff Cathedral in Cardiff. The Director of Music was Stephen Moore. The service was led by Canon Edwin Counsell and the Sermon was given by the Dean, the Very Reverend Gerwyn Capon. The producer was Karen Walker.
Sunday Worship next week, the Third Sunday of Advent, comes from Christ Church Chorleywood, in the Greater London suburbs.
Broadcast
- Sun 9 Dec 2018 08:10ѿý Radio 4