
A Name Above All Names
The Rt Rev Jan McFarlane reflects on the Ascension of Christ in live worship from Lichfield Cathedral with the cathedral choir singing Ascensiontide hymns and anthems.
In his letter to the Philippians, St Paul wrote, “At the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father,” so describing Christ as humble in his humanity but glorified in his divinity.
In live worship from Lichfield Cathedral, Residentiary Canon and Assistant Bishop, The Rt Revd Jan McFarlane, reflects both on the crucified Jesus and the risen and ascended Christ. From one of the places of worship involved in the provision of the Covid vaccines she asks how we might live differently as a result of the pandemic and in the light of the Ascension of Christ.
The worship is led by the Canon Precentor, The Revd Canon Andrew Stead. Music comes from Lichfield Cathedral Choir, directed by Ben Lamb, with Ascensiontide hymns and anthems, featuring the ѿý Young Chorister of the Year 2020, Highly Commended Award winner, Josie, to launch the 2021 competition.
Producer: Katharine Longworth
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A Name Above All Names
CANON PRECENTOR - THE REVD CANON ANDREW STEAD:
Good morning and welcome to Lichfield Cathedral on this Sunday following the church’s celebration of the Ascension of Our Lord Jesus into heaven. As the introit, sung by our Cathedral Choir, with the incipit sung by one of our choristers, Josie, Highly Commended Chorister in the ѿý Young Chorister of Year Competition 2020, reminds us, we are not left looking up, but we are invited to look forward with hope and joy. A hope and joy that rest on the foundation of our loving relationship with Jesus in the power of the Holy Spirit.
INTROIT: The Ascension Antiphon
Richard Lloyd
Ye men of Galilee, why stand ye gazing up into heaven? Alleluia!
In like manner as ye have seen him going up into heaven,
so shall he come again. Alleluia!
THE REVD CANON ANDREW STEAD:
Lichfield Cathedral’s origins date back to the 7th century when our founder St Chad came from Lastingham to this region as first bishop and missionary. Chad died in the year 672 from the plague, and this place became one of the three great pilgrimage sites in the middle ages, and since then has stood as a powerful symbol of the enduring loving power of God. This place has borne over the centuries the marks of the twists and turns of history. In the midst of triumph and disaster people have come to this place bringing with them their thanksgivings and their sorrows – looking for and finding comfort, assurance, a foundation for hope and a vision for the future.
This past year, when we all have been journeying through the demands and uncertainties of an international pandemic, we have sought to do all we can as a Cathedral to live faithfully and hopefully. Despite the challenges, we have worked hard, as have so many people across the community, to continue the mission of the cathedral in proclaiming the loving purposes of God and living out our values of holiness, hospitality, healing and hope.
Let us pray:
God the King of glory,
you have exalted your only Son Jesus Christ
with great triumph to your kingdom in heaven:
we beseech you, leave us not comfortless,
but send your Holy Spirit to strengthen us
and exalt us to the place where our Saviour Christ is gone before,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever. Amen
Our Cathedral choir now sings the great Ascension Day hymn: Hail the day that sees him rise.
HYMN: Hail the day that sees Him rise
Llanfair
Charles Wesley 1707-1788, Thomas Cotterill 1779-1823 and others
THE RT REVD JAN MCFARLANE:
At the heart of Lichfield Cathedral hangs a truly magnificent icon. An icon of Christ ‘Crucified, Risen and Lord of All’.
Created by the Bethlehem Icon School, it makes a powerful and thought provoking and inspiring statement of the one in whom we believe: the one who brings healing, reconciliation and hope to an often weary, despairing and divided world.
If you sit in the main body of the Cathedral, the nave, your eyes are drawn upwards to the lonely figure of Christ nailed to the cross. A vivid reminder of Good Friday.
This is Jesus who, as Paul writes in his letter to the Philippians, was not just a carpenter from Nazareth, but who was one with God.
And who used that equality with God not to condemn us and lord it over us, but to become one of us; to live among us; to experience what we experience; to teach us in everyday language what it means to be a beloved child of God; to break bread with us; and then to die for us, dying a humiliating and excruciating death on a harsh wooden cross, carrying on his shoulders the weight of the world’s sin; the weight of the world’s proud determination to live independently of God, and the resulting disorder and chaos.
In the haunting words of the Christian writer WH Vanstone, who sees hanging on the cross not a common criminal, but the one we name King of Kings and Lord of Lords:
Here is God: no monarch he,
throned in easy state to reign;
here is God, whose arms of love
aching, spent, the world sustain.
We have been living through a very long Good Friday. In the past 14 months we have walked through sickness and death, bereavement and isolation, fear and anxiety; loneliness and despair.
And where is God?
The cross tells us that he is there right there in the very heart of it all: bearing the burden with us and for us. We never truly walk alone.
As a student, one of my favourite
posters was a cartoon-style drawing of the cross that first Good Friday; Jesus’
body carried away to be sealed safely away in a tomb; the Roman soldiers
drifting away, job done.
And on the cross, a note has been pinned. It reads, “To be continued.”
In our next reading we hear how the story does indeed continue;
in ways those first disciples could never have even begun to imagine…
READING: Luke 24.44-53
A reading from the gospel of Luke.
Then Jesus said to the disciples, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’Then he opened their minds to understand the scriptures,and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day,and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.You are witnesses of these things.And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.’
Then he led them out as far as Bethany, and, lifting up his hands, he blessed them.While he was blessing them, he withdrew from them and was carried up into heaven.And they worshipped him, and returned to Jerusalem with great joy;and they were continually in the temple blessing God.
This is the word of the Lord: thanks be to God.
ANTHEM: Caelos ascendit hodie
C.V. Stanford
Today into the heavens has ascended Jesus
Christ, the King of Glory, Alleluia!
He sits at the Father's right hand, and rules
heaven and earth, Alleluia!
Now have been fulfilled all of Father David's
songs, Now God is with God, Alleluia!
He sits upon the royal throne of God, in this
his greatest triumph, Alleluia!
Let us bless the Lord: Let the Holy Trinity be
praised, let us give thanks to the Lord,
Alleluia! Amen.
THE RT REVD JAN MCFARLANE:
The story continues because we don’t leave Jesus lying lifeless in the tomb. Early the next morning, Mary finds the stone rolled away and the tomb empty. Jesus appears to her, speaks to her, encourages her; and then appears to the other disciples too. And then, just as they’ve got used to the idea that Jesus is indeed, risen from the dead; he’s gone again: but this time he leaves them so that instead of being with his disciples in one place in one time; he can be with us all, in every place, at every time.
And so on the reverse of the Lichfield icon we find a very different image : the image of Christ risen and ascended. This is Easter and Ascension Day rolled into one! This is the image you see when, attending a service as a communicant here in Lichfield Cathedral, having received the consecrated bread and wine at the altar rail, you turn to return to your seat. Through Christ’s death on the cross - through his body and blood - through his death and resurrection - we are reunited with God; “ransomed, healed, restored, forgiven.”
This side of the icon catches the sun rising in the east: glimmers and glows, expands our limited horizons and points us heavenwards.
And made bold by this sure assurance that death is not the end of the story, and that we as children of God are loved beyond measure, we prepare to journey on - to live out in our daily lives what we have heard and said and sung in our worship.
Our long, dark, weary and lonely Good Friday is coming to an end. The Prime Minister has announced that tomorrow, we reach stage three of the easing of the lockdown restrictions. Not long to go now.
A new day is dawning - and the question which now faces us all is ‘how are we to live’?
We’ve all been changed by this past year. Like weary travellers, we are not the same as a result of all we’ve experienced in our long Covid journey.
How will I, how will you, live differently as a result?
As we, like those first disciples, wait for Pentecost - and in the easing out of lockdown, reflect on the disciples breaking out of closed, locked doors, to live new Spirit-filled lives as followers of, and witnesses to the risen Jesus, we look to our ascended King.
And we remember that on the night before he died, he had supper with his friends; and then he took a towel and washed their feet. This, he said, is what it means to live as citizens of God’s Kingdom; we’re to serve one another, care for one another, not lord it over others as earthly rulers often do - but to be ones who serve.
READING: Philippians 2.5-11
A reading from Saint Paul’s letter to the Philippians
Let the same
mind be in you that wasin Christ Jesus,
who, though he was in the form ofGod,
did not regard equality with God
as something to be exploited,
but emptied himself,
taking the form of a slave,
being born in human likeness.
And being found in human form,
he humbled himself
and became obedient to the point of death—
even death on a cross.
Therefore God also highly exaltedhim
and gave him the name
that is above every name,
so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,
and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.
This is the word of the Lord: thanks be to God.
ANTHEM: Let all the World
Vaughan Williams
Let all the world, in every corner, sing: my God and King!
The heavens are not too high, His praise may thither fly,
The earth is not too low, His praises there may grow,
Let all the world in every corner sing, my God and king!
Let all the world in every corner sing, my God and king!
The church with psalms must shout, no door can keep them out;
But, above all, the heart must bear the longest part.
Let all the world in every corner sing, my God and king!
THE RT REVD JAN MCFARLANE:
On Maundy Thursday this year, we couldn’t wash one another’s feet due to Covid restrictions. But we opened up our Cathedral as a vaccination centre and while the NHS staff worked from dawn to dusk to deliver vaccines, we disinfected chairs and ordered taxis and pushed wheelchairs and tried to live out what it means to be followers of Jesus Christ : the risen and ascended and glorified king - who kneels in service to wash our feet - and who calls us to do the same.
The same Jesus, who, in the words of our next hymn, is “God the Saviour; Christ the Lord / ever to be worshipped, trusted and adored.”
HYMN: At the name of Jesus
Caroline M Noel 1817-1877
INTERCESSIONS:
Glory to you, O God, for Christ crucified, risen, ascended and exalted. King of kings. Come and rule in our hearts, make us part of your kingdom. Ascended Christ, send us our to proclaim you to the nations, let your church reveal your glory. In your power lift up all who are down or despairing, all who have lost, during this past period of time, vision or hope.
Lord, hear us: Lord, graciously hear us.
Glory to you, O God, king of Glory, come and rule in our lives, that all humanity might become your kingdom. May you reign in peace and love throughout the whole earth deepening and healing the relationships between peoples and nations. We pray for a time when no one will be exploited and no one will be neglected. We pray for those nations where lives have been torn apart by warfare, injustice, oppression, poverty and disease; praying particularly for the people of the holy land, for Israeli and Palestinian - for a cessation of violence; may your love, justice, peace and freedom be known by all.
Lord, hear us: Lord, graciously hear us.
Glory to you, O God, king of Glory, may your love rule in our hearts, homes and communities. As we look forward to the lifting of the restrictions placed upon us during these times, we pray for all those who give hospitality to others, for those who care for visitors and strangers. We pray that our communities might be strengthened and restored and that all might prosper and flourish within them.
Lord, hear us: Lord, graciously hear us.
Glory to you, O God, king of Glory, may your healing power be known in all our lives. We pray for those who are in need or who are suffering. We pray for loved ones who are ill, and we pray for all those who care for them.
Lord, hear us: Lord, graciously hear us.
Glory to you, O God, king of Glory, Glory to the Lord of lords. Glory to him who has ascended. O crucified, risen and ascended Christ, all authority in heaven and earth is yours. We proclaim you as our Lord. We offer you our love. We give you our whole lives as we join together and pray the prayer that Jesus himself taught us:
Our Father, who art in heaven, hallowed be thy name;
thy kingdom come; thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,the power, and the glory,
for ever and ever. Amen.
THE REVD CANON ANDREW STEAD:
The Cathedral choir will now sing the anthem, If ye Love me a setting of words from St John’s Gospel by Philip Wilby that help us look forward towards Pentecost. The anthem features again Josie, the runner up of the ѿý Young Chorister of the Year competition 2020.
ANTHEM: If ye love me
Philip Wilby
If ye love me, keep my commandments, and I will pray the Father, and he shall give you another Comforter that he may abide with you for ever; e’en the Spirit of truth. And ye know him, for he dwelleth with you and shall be in you. I will not leave you comfortless. I will come to you.
[John 14: 15-18]
BLESSING:
The Lord be with you: and also with you
Christ the King of Glory, who has ascended into heaven,
open your eyes to behold him in majesty,
open you hearts to receive him in love,
and draw you into the hope of the fulness of his kingdom.
And the blessing of God almighty, the Father,
the Son and the Holy Spirit, be with you today and always. Amen.
HYMN: Christ is the King! O friends rejoice
Gelobt Sei Gott
G. K. A. Bell 1883-1958
ORGAN POSTLUDE: Martyn Rawles
Broadcast
- Sun 16 May 2021 08:10ѿý Radio 4