ÃÛÑ¿´«Ã½

Explore the ÃÛÑ¿´«Ã½
This page has been archived and is no longer updated. Find out more about page archiving.

27 November 2014
Press Office
Search the ÃÛÑ¿´«Ã½ and Web
Search ÃÛÑ¿´«Ã½ Press Office

ÃÛÑ¿´«Ã½ ÃÛÑ¿´«Ã½page

Contact Us


Press Releases & Press Packs



09.05.02

BACK TO MAIN PRESS RELEASE


The Forces of Nature

Tuesday 28 May, 9.00pm, ÃÛÑ¿´«Ã½ TWO

For Britain in the second half of the 18th century, pastoral life took on a new meaning. Nature came to mean something far more important than gardening or rambling - it became code for a crusade: a revolution even. This time the crusaders were not in chain-mail. They would be poets, painters, journalists.

Britain never had the kind of revolution France experienced in 1789, but came close to it. In Forces of Nature, Schama explains how "the romantic generation" discovered the politics of sympathy with the common man. Jean Jacques Rousseau, says Schama, "reshaped the mental habits of an entire generation, turning them from creatures of thought to creatures of feeling."

But the romantic vision of nature exalted blurred the eye to the reality: Britain's countryside was in fact littered with poverty, depicted by Thomas Bewick as a lurking danger behind his engraved images of birds and animals.

Nature was turned into a revolutionary idea by radicals and poets like Thomas Paine and William Wordsworth and events across the channel following the fall of the Bastille at first seemed to point a way forward for Britain. But when the terrifying reality of the French Revolution set in, opinion was divided. Edmund Burke, the eloquent Irish MP who had been the militant friend of the Americans, now had a change of heart about revolution. Thomas Paine fired back with his The Rights of Man and a voice for women spoke out in the form of Mary Wollstonecraft, a one woman revolution, who in the end was herself cruelly betrayed by nature.

Finally, though, the politics of patriotism won the day. Britain sprang to arms to defend hearth and home against the French, with William Pitt encouraging the patriotic fervour, and Burke's loyalist dreams came true. But epic campaigns, the naval victory of Trafalgar and the Battle of Waterloo bought poverty in their wake, and William Cobbett rose as a new crusader for peasants' rights. Revolution was not to be encouraged, though, and the yeomanry turned protest into a bloodbath at Peterloo. Vote for change could not be ignored, and the Whigs took office for the first time as the champions of reform without revolution. Across the oceans, Schama says "slave rebellions were put down with a ferocity which made Peterloo look like a picnic."


"The message of the Romantics, we are all brothers and sisters beneath the skin, we all share, praise be to god, the same nature, could at least be embraced," says Schama. "In 1834 Britain abolished slavery and at a time, contrary to some legends, when the market for its products was becoming more, not less lucrative. It was the first great 19th century victory for the party of humanity."

Produced and directed by Jamie Muir.

At participants can try to change the course of history by taking on the role of Napoleon or Wellington in their very own virtual Battle of Waterloo.


Budding entrepreneurs can explore the reality of making it as a cotton millionaire by facing the crucial choices presented to a Victorian businessman setting up a factory.


Features include British anti-slavery, the founding of modern feminism, the Great Exhibition of 1851, and Victorian technology - with animations showing how the machines of the Industrial Revolution operated.

Back to main press release


BACK TO THE TOP

PRINTABLE VERSION




About the ÃÛÑ¿´«Ã½ | Help | Terms of Use | Privacy & Cookies Policy
Ìý